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[PZI]
intro
works>
Appendix
Concrete
Interference
Stand-in
Tardis
Traffic Island
Waiting
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SPATIAL
title>REHEARSING AN ABSENCE/ A PRESENCE
OF A CULTURAL BODY
author>Lina Issa
Some of the persisting questions for me in this project are: What is it
to Inhabit? What does one inhabit? And Where can one inhabit?
The ‘Space’ I am interested in is implicated or mapped whenever
there is ‘encounter’; whether it is an internal encounter
with the self (within the mind or body) or external encounter with the
‘other’ (a person or a place) in a gesture, word, gaze or
action. Space for me is generated by communication and exchange.
I repeatedly use the terms ‘embodiment’, ‘locating the
self’ ‘performing identity’ which all have a spatial
gesture within their terminology.
The project will take place in two different cultural contexts (countries).
Lebanon and The Netherlands.
A list of (conceptual) spaces my work will try to map:
The scene(s) that the ‘stand-in’ will perform: In
Lebanon my ‘stand-in’ will visit different people, cities
and locations. She will be tracing different places of memory and relationship
to me and my notion of ‘home’.
The cultural space: that of mine (Lebanon), my stand-in’s
(Spain), and our place of residence (The Netherlands).
It is the space of ‘meaning’. With dislocation this space
gets a transitional character; or a very frequently used term now, it
becomes an ‘in between’ space.
The memory space: a space of the real but not actual, and the ideal
without being abstract. A space of fiction and projection. A space of
embodiment. A space to inhabit?
The rehearsal space: where rehearsal is not directed towards
a perfected finished ‘end’ or product, but is a momentum by
itself.
The space of subjectivity and difference: the stage for role
playing, doubling, enacting the self and performing ‘identity’.
The space of ‘encounter’: the self as an event that
unfolds with encounter, contrary to the self as a subject.
political
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economical
cultural
documents
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